Journey to the West: I have Nine Golden Crows Inside Me
Chapter 391: Three Hundred and Seventy-Six Reigns in the Heavenly God

Chapter 391: Three Hundred and Seventy-Six Reigns in the Heavenly God

Infinite rules interwove, evolving into horrific demonic god illusions. They struggled within the thunder, seemingly battling against the Heavenly Dao, exploding with overwhelming divine might.

However, the Heavenly Dao was ruthless. No matter how these demonic god illusions struggled, they couldn’t resist the terrifying Heavenly might. Soon enough, these demonic god illusions were shattered by the thunder, transformed into pure Innate Dao Rhymes, and incorporated into Mount Cang.

The power of demonic gods, eternally indestructible. These demonic gods who once lived and even battled in Cangtian, even though countless ages have passed since their demise, their remaining imprints are still vivid, firmly branded in Cangtian.

Therefore, the Heavenly Dao personally took action, destroyed these demonic god imprints, to restore a thoroughly clean Mount Cang.

Boom! Boom! Boom!

The Heavenly thunders keep on striking, but the targets were not only Mount Cang and the earth but also the clump of Innate Pure Qi on the mountaintop.

After each heavenly thunder hit, that clump of Innate Pure Qi would undergo a change. After thirty-six Heavenly thunders, the Innate Pure Qi had morphed into a celestial dome, displaying some resemblance to a small celestial world.

Boom! Boom! Boom!

Perhaps stimulated by the aura of the Heavenly Dao, at a certain moment, at the end of the void, two vast auras as vast as heaven and earth, abruptly rose up.

The aura was so powerful that the void was trembling under its oppression, seemingly unable to endure this power. Even Jiang Chen, who was plunged into comprehension, was shocked awake by this aura and couldn’t help but look up.

In his line of sight, he saw two figures, indescribable in words, standing arrogantly at the end of heaven and earth. The rules of the Heavenly Dao were all prostrate at their feet, highlighting their grandeur.

Xihuang and Zhu Jiuyin!

These two supreme beings who once dominated the Prehistoric World had fallen in Cangtian. As a result, this world was branded with their indestructible imprints.

At this moment, stimulated by the Heavenly Dao, the imprints of these two supreme beings woke up from the past, and revived here.

Xihuang is the supreme of heaven and earth, and Zhu Jiuyin is considered Pangu’s son. Both of their statuses are very noble.

Therefore, when the Heavenly Dao faced them, the attitude was evidently different. It was not like when it dealt with demonic gods before, sending down heavenly thunderbolts without a word.

The Heavenly Dao seemed very cautious. Not only did it not take the initiative to strike, but it also consciously cast a glance, silently watching the two of them.

Time passed bit by bit. Just when the atmosphere was getting more and more tense and Jiang Chen thought that the two parties were about to fight, the imprints of Xihuang and Zhu Jiuyin suddenly disintegrated, transformed into Dao Rhyme of Heaven and Earth, and merged into Mount Cang.

Xihuang and Zhu Jiuyin chose to sacrifice themselves to contribute to Mount Cang. It’s an unexpected yet seemingly reasonable outcome.

Born from heaven and earth, and returned to heaven and earth, it should be so.

...

...

With the shattering of the imprints of the two supreme beings, there are no more obstacles within Mount Cang. The Heavenly Dao can finally take a step forward freely.

Under the bombardment of the Heavenly Thunder, Mount Cang became even more majestic, and an invisible prime force was raging, suppressing everything above and below the earth.

At the same time, Jiang Chen, who had plunged back into comprehension, was also unconsciously influencing the Heavenly Dao, so that when the Heavenly Dao reshaped Mount Cang, it carried a trace of his concept.

For instance, in the vicinity of Mount Cang, another three hundred and sixty-four mountain ranges were born, arranged around Mount Cang according to the changes of the Great Cycle.

Together with Mount Cang, a total of three hundred and sixty-five mountains stood tall on this land, the exact number of the Great Cycle. It is in harmony with the stars above and the earth veins below.

This change was made by Jiang Chen with his Pangu Dao body, following the Great Cycle Celestial Star Forbidden Canon. He is confirming his understanding of the Pangu Dao body and the Cycle in this way.

The result was surprisingly good.

As soon as the three hundred and sixty-five divine mountains were completed, the spiritual veins within the mountains connected with each other, naturally forming the formation of the Star Array, thereby spontaneously operating and drawing in patches of starlight from the boundless starry sky.

In an instant, starlight rained down, adding a hint of dreamy color to Mount Cang.

At the moment when the Great Cycle formation was completed, Jiang Chen also gained insight and created his Dao Scripture.

"Emperor Pan’s Heavenly Divine Great Dao Scripture!"

Pan Huang refers to Pangu. Tiantian, has the meaning of ruling heaven and earth. Yushen, that is, commanding the gods.

The Emperor Pan’s Heavenly Divine Great Dao Scripture is about seeing oneself as Pangu, ruling the heavens and earth and commanding the gods.

Pangu embodies the meaning of heaven and earth. The initial practice of this sutra is to imagine oneself as Pangu, that is, to view one’s body as part of heaven and earth.

Within the heaven and earth, the sun, moon, and stars, wind, rain, thunder, and lightning, the universe’s myriad phenomena... If one gains the merit of creation, they can all transform into gods.

The human body corresponds to heaven and earth and is naturally no exception. Therefore, within the human body, in response to heaven and earth, countless gods lie latent.

To practice the Emperor Pan’s Heavenly Divine Great Dao Scripture, one needs to visualize the gods in all parts of the body. What god exists in the heart? What god is in the lungs? What god is in the brain? One needs to visualize and refine these gods one by one.

Each time a god is refined out, one would have a divine ability that corresponds to it.

If one can visualize all one hundred and twenty-nine thousand six hundred divine beings in their entirety, they would immediately attain the realm of the Innate Dao Sovereign.

The Innate Dao Sovereigns achieved through this method are in unity with Heaven and Earth, gaining the power of Heaven and Earth in every movement. They are true Innate Dao Bodies, possessing boundless law power, boundless divine ability, they are indeed extraordinarily powerful.

Moreover, while this method embraces the power of Heaven and Earth, it also becomes a distinct entity. It seems to be in complete harmony with Heaven and Earth, but in reality, it has nothing to do with Heaven and Earth. It truly steps out of the Three Realms and is not within the Five Elements.

If someone is able to merge these one hundred and twenty-nine thousand six hundred divine beings and refine them into a deity of Pangu, then he would have the possibility of achieving the status of the Daluo Jinxian of the Primordial.

"Emperor Pan’s Heavenly Divine Great Dao Scripture" is a scripture that directly leads to the Daluo Jinxian of the Primordial, therefore, it is called the Great Dao Scripture.

...

When this scripture was first perfected, Jiang Chen was unable to refine it fully. He currently has only visualized three hundred sixty-five deities, mirroring the Cycle of Heaven and still far from visualizing the one hundred and twenty-nine thousand six hundred divine beings.

However, the divine spirits visualized by Jiang Chen are the main deities of the Cycle of Heaven, the most powerful and difficult to visualize among the one hundred and twenty-nine thousand six hundred divine beings.

Among these deities, the main deities of the Cycle of Heaven are the principal ones, with the rest being supplementary. Therefore, once the main deities of the Cycle of Heaven are achieved, the law power inside one’s body will be inexhaustible, and can even independently absorb the essence of Heaven and Earth to create the remaining deities.

This way, countless years might be saved.

At present, Jiang Chen’s foundation has been formed. If he endures for countless ages, he will naturally achieve the realm of the Innate Dao Sovereign. Unfortunately, what he lacks most now is time.

If he were to endure for more time, Jiang Chen might die of old age before reaching the realm of the Innate Dao Sovereign.

Thus, enduring is useless, Jiang Chen has no choice but to take another path. That is to seize the creation between Heaven and Earth to compensate for his own shortcomings. Only then could he quickly foster the divine beings inside his body.

After reevaluating his current state, Jiang Chen couldn’t help but sigh, "If I was not cultivating Ancient Martial Arts, then I might easily find a place to cultivate for tens of thousands of years and set foot into the realm of Dao Sovereign."

We can see that three hundred and sixty-five deity law forms, each as small as a sesame seed, are hiding inside Jiang Chen’s body. They all take different forms with three heads and six arms, three legs and a human body, or have nine heads...Their forms varying and each have their mystery, radiating a faint glow.

The main gods of the Cycle are constantly circulating inside Jiang Chen’s body following a mysterious track, as if transporting the Great Cycle.

With the completion of each Great Cycle, a mysterious power is born within Jiang Chen’s body, either as the air of Innate Creation, nurturing the gods in him, or as Innate Five Qi, to strengthen the Innate Five Qi.

Suffice to say that even if Jiang Chen can’t find the original source of Innate Five Qi in the future, he can complete the cultivation of the Five Qi just by relying on the Cycle.

But this too requires time.

For the first time, Jiang Chen felt the difficulty brought by a short lifespan. However, he did not regret choosing Ancient Martial Arts. If he hadn’t, would he have reached this point today?

After creating the Dao scripture, the Heavenly Dao has already left Jiang Chen’s body. This means that Mount Cang has been fully rebuilt.

Retracting his attention from his body, Jiang Chen turned to look at Mount Cang, seeing that it had grown several times larger than before.

The heavy Innate Dao Rhyme circulated around Mount Cang, emanating an endless majesty. Even Jiang Chen, in front of Mount Cang at this moment, felt his insignificance and was unable to contend with it.

This is the true Great Ancient Mount Cang, possessing boundless divine majesty, with an awe-inspiring ability to suppress the desolate regions.

Looking up, Jiang Chen saw the vast element of Chaos fall from the Nine Heavens above, forming a vast Chaos waterfall, flowing from the top of the mountain to the bottom, dispersing into this area.

Swallowing and spitting the element of Chaos from outside the sky, this is a symbol of the top Cave Heaven Blessed Land. It is the same in the Three Realms and in the Prehistoric World.

Nine Heavens!

The literal meaning of the Nine Heavens.

The mass of Innate Qi was morphed by Heavenly Dao into a small heavenly realm, composed of nine heavenly domains, located at the top of Mount Cang.

However, the Nine Heavens here are not arranged in the manner of nine palaces, but are layered on top of each other like the Thirty-three Heavens.

The nine layers of the heavenly domain are the nine layers of Yun Xiao.

With a thought, Jiang Chen stepped forward into the nine layers of Yun Xiao. He saw countless thunderbolts constantly being born and dying in front of him, like violent winds, sudden rains, hail, and raging earth fires.

Jiang Chen’s expression remained unchanged as he continued to move forward, moving through one heavenly domain after another. Meanwhile, the surrounding thunderbolts were also constantly changing.

Initially, they were only in the form of thunderbolts. But as he delved deeper, the thunderbolts gradually became more diversified.

First, they turned into palaces and towers, then into flowers, plants, trees, birds, beasts, fish and insects. Later on, they evolved into mountains and rivers, sun, moon, and stars, and countless deities.

Shenxiao Nine Heavens!

This is the name that the Heavenly Dao has given to these nine layers of Yun Xiao. Responding to the thunderbolt, it rules over all creation and governs all things.

At the same time, this is also the Heavenly Dao’s reward to Jiang Chen.

Jiang Chen rebuilt Mount Cang, contributing great services to Heaven and Earth. Merit alone is insufficient to commend his contributions, hence the Heavenly Dao opened up the Shenxiao Nine Heavens, granting him the ability to control thunderbolts.