Journey to the West: I have Nine Golden Crows Inside Me
Chapter 1478 - 986 Rectifying the Three Realms

Chapter 1478: 986 Rectifying the Three Realms

The Three Emperors and Five Sovereigns no longer govern affairs, and the Human Kings of past generations have long since retired, leaving Jiang Chen practically in sole control of the Human Race.

Among these former Human Kings, his power is the greatest. Named a Human King, his actual power is already close to that of a Human Emperor. Thus, as he said, he can mobilize the foundation of the Human Race.

The treasures and resources accumulated by the Human Race over countless years are at Jiang Chen’s discretion to reward those who have merits.

Grace and majesty, these are the ways of a king.

Previously, in order to unify the world in the shortest time, Jiang Chen’s methods were somewhat excessive, causing all the major families to feel insecure.

Now that the world is in his hands, to reduce the cost of ruling, Jiang Chen’s attitude will naturally soften. Providing benefits to his people and channels for advancement is the fastest way to ease relations.

Only benefits truly move people’s hearts; everything else is illusory, only benefits are real.

"Thank you, Your Majesty!"

Upon hearing his words, regardless of what they truly think, excitement was unmistakable on everyone’s faces, and they shouted with enthusiastic tones.

After all, the Human Race is the protagonist of Heaven and Earth, and the treasury contains resources beyond ordinary imagination, and the stronger the individual, the more they understand the value of these resources.

Looking at all members of the Human Race, how many do not covet the Human Race’s treasury? Now that they hear Jiang Chen is willing to open the treasury and let them exchange their merits for the treasures inside, their excitement is evident.

Their longing for the cultivation techniques, Divine Abilities, spiritual medicines, immortal pills, and numerous Magic Treasures in the Human Race’s treasury has lasted for a long time.

Not everyone is Jiang Chen, born into the imperial family of the Human Race and never lacking resources or cultivation methods. He does not need to seek out the top-tier Innate Dao Scriptures or Imperial Dao Scriptures; his family has prepared them for him.

In this world, ordinary people are still the majority. For ordinary folks, even literacy is hard, let alone practicing cultivation methods.

For those small familial houses, obtaining an ordinary cultivation book is already a matter for exhilaration.

Even some Ancient Times clans do not necessarily possess scriptures like the Innate Dao and Imperial Dao Scriptures. For most Ancient Times clans, their best cultivation method is merely a scripture that leads directly to the Daoist Venerable Realm.

Sacred scriptures related to Saints are still unattainable treasures for them.

However, these sacred scriptures and Divine Abilities, unseen by ordinary people, are plentiful in the treasury of the Human Race.

These are the most valuable treasures in the treasury; even members of Ancient Times clans, through various means, cannot obtain treasures of such caliber from the treasury of the Human Race.

There is a limit to using power for personal gain, involving top-tier treasures requires the approval of the Human Race’s top echelons. And to gain their approval, one needs genuine merit, not something that can be easily fudged.

The higher one goes, the fairer it gets. In the eyes of top-tier experts, whether imperial family or commoners, all are the same. It’s just that many commoners never appear in the sight of these top-tier experts.

Top-tier treasures are rare and precious, and Jiang Chen’s promise provides them the opportunity to access top-tier resources. At this moment, even those who oppose Jiang Chen can’t help but feel tempted.

Of course, those who wish to oppose Jiang Chen scorn his statements. It’s not that they disdain the resources in the Human Race’s treasury; they just want more.

Why must it be Jiang Chen giving them opportunities to access the treasures of the Human Race’s treasury, and not them giving Jiang Chen the opportunity?

They do not wish for Jiang Chen to be above them, but rather, they think of being above Jiang Chen, becoming the leader of the Human Race, the distributor of the treasury.

This is what those opposed to Jiang Chen truly desire. Their interests lie in the power in Jiang Chen’s hands; they want to be the ones distributing the resources, not waiting to be given a share.

"Ladies and gentlemen, the Great Han is already history, and the laws they established are also in the past. As for the Qian Dynasty’s laws, I have some ideas. The Heavenly Rules of the Heaven Court are quite good. I plan to modify them slightly and adopt them directly."

Jiang Chen is a laid-back person; establishing laws and such is too troublesome. He is too lazy to bother, so he plans to directly copy the model of the Heaven Court.

It must be said that the model of the Heaven Court is indeed mature, and the Heavenly Rules are extremely well-developed. After all, they are rules established by the Heavenly Dao, which poses no major issues and can ensure relative fairness. They can be considered fair for most people.

Moreover, the Qian Dynasty can only enforce the Heavenly Rules, so as not to make the Ancient Times clans and Cultivators look back in disdain.

The laws of mortals are to constrain mortals, but from the moment they step onto the path of cultivation, mortal laws can no longer bind them. What can constrain them then are the Heavenly Edicts and Heavenly Rules set by the Heaven Court.

Cultivators must not slaughter mortals; this is prohibited by the Heavenly Rules. It is for this reason that there are few occurrences in this world where mortals fight, leading to countless people being displaced.

Those who dare to do so, Tingting will teach them how to behave. The Immortal-slaying Platform outside the South Heavenly Gate is prepared for them.

In other words, these Ancient Times clans and countless cultivators of the Human Race have always been adhering to the Heavenly Edicts and Heavenly Rules.

Now, as Jiang Chen says that the laws of the Qian Dynasty are the Heavenly Edicts and Heavenly Rules, it can be said to have no impact on their lives, still the same as usual, so naturally, they have no objections.

Those who do have objections are the ordinary mortal families, who have only a bit of power, but because they monopolize knowledge, they have been able to lord over their locales.