Journey to the West: I have Nine Golden Crows Inside Me
Chapter 1413: Nine four eight Trouble

Chapter 1413: Nine four eight Trouble

To reshape the bloodlines of the Human Race, the blood essence of a Saint like Empress Nuwa alone is not sufficient; the other two sacred artifacts of creation must also be enhanced accordingly.

For instance, when Empress Nuwa created humans, the Soil of Rest she used from the Nine Heavens was a High-grade Innate Spiritual Treasure, so if Jiang Chen wants to reshape the bloodlines of the Human Race, he must use Soil of Rest from the Nine Heavens of the Innate Treasure grade, and the same goes for the Three Lights Divine Water.

However, Jiang Chen already possesses this treasure, the Three Lights Divine Water, in his possession.

The Three Lights Divine Water is the combination of three types of extremely toxic substances, Sunlight Divine Water, Moonlight Divine Water, and Starlight Divine Water, forming an Innate Divine Water, one of the ten great Innate Waters of the Prehistoric World.

And all three types of Innate Divine Water come from the Boundless Starry Sky. Just think, as the master of the Boundless Starry Sky, how could Jiang Chen possibly lack something like the Three Lights Divine Water?

Even more so, the Three Lights Divine Water in his possession is of higher quality than that used by Empress Nuwa during the creation of humans.

The Three Lights Divine Water used by Empress Nuwa then was just the most ordinary variety, but Jiang Chen’s is different; it is the first generation of Three Lights Divine Water that emerged after the Boundless Starry Sky was reshaped, formed from the original source of the Cycle of Sun, Moon, and Stars.

In the Prehistoric World, anything associated with ’first’ becomes extraordinary—even the first excrement can transform into a human and cultivate into an immortal.

Endowed with the name of ’the first,’ ordinary objects become common, while divine objects become even more sacred, just as the Three Lights Divine Water in Jiang Chen’s hands.

First born from the original source of the Stars and then bestowed with the name of the first, it has already undergone a transformation. Although it is still called the Three Lights Divine Water, the power it contains now rivals the legendary Chaos Divine Water.

In Jiang Chen’s hands are already the three sacred objects required for creation: stronger blood essence of Empress Nuwa and stronger Three Lights Divine Water. What he is now missing is a stronger Soil of Rest from the Nine Heavens.

But to elevate the Soil of Rest from the Nine Heavens from a High-grade Innate Spiritual Treasure to an Innate Treasure is no simple matter. The power needed is immense; at the least, the power must triple.

The difference between a High-grade Innate Spiritual Treasure and an Innate Treasure may seem to be just a small gap, but the disparity is huge, like that between Great Divine Transcendents and Daluo Jinxian of the Primordial. If opportunity does not arise, one may never be able to cross that boundary.

"It’s a bit tricky; even if I sacrificed myself, it would still not suffice for the promotion of the Soil of Rest. If I sacrificed the Chaos Green Lotus or the arm of the Demonic Power of Destruction, that could indeed result in its promotion."

"But clearly, that’s not worth it. The arm of the Demonic Power of Destruction and the Chaos Green Lotus are my biggest trump cards, tied to the future of my Path of Dao. I absolutely cannot afford to lose them."

Looking at the Soil of Rest flowing within him, Jiang Chen appeared quite hesitant.

If it were any other treasure, even if it meant sacrificing himself, as long as it could promote the Soil of Rest, Jiang Chen would not hesitate.

However, to sacrifice the arm of the Demonic Power of Destruction and the Chaos Green Lotus is not an option, for these treasures are what make Jiang Chen so brazenly confident.

Why is Jiang Chen fearless of heaven and earth, daring to offend anyone and do anything?

It’s because he knows that even if he loses his way, resulting in all his plans failing, as long as he has these two treasures, he will not be doomed and can rise again at any time.

The arm of the Demonic Power of Destruction and the Chaos Green Lotus are Jiang Chen’s safeguard; possessing them ensures his eventual ascension to Daluo Jinxian of the Primordial in one million years.

This means, as long as he has these two treasures, even if Jiang Chen ends in the worst possible scenario, he will not fall completely but will become an ordinary Daluo Jinxian of the Primordial.

Listen to this: the worst-case scenario is to become an ordinary Daluo Jinxian of the Primordial. Is that even conceivable? Which Daluo Jinxian of the Primordial is ordinary? There is a reason Jiang Chen dares to do what others cannot.

Thus, Jiang Chen can lose everything, yet he can’t afford to lose the arm of the Demonic Power of Destruction and the Chaos Green Lotus, for these are even more vital than his own life.

"To promote the Soil of Rest from the Nine Heavens to an Innate Treasure is not a simple task. At least, for now, it’s somewhat beyond my capabilities."

After careful consideration, Jiang Chen realizes that none of the treasures he could use to enhance the Soil of Rest should be used for that purpose.

The Duotian Shenfan, a top Innate Spiritual Treasure consisting of the primordial source of Yin and Yang and the Five Elements, could elevate it to an Innate Treasure if devoured by the Soil of Rest.

Regrettably, the Duotian Shenfan is a treasure of Heavenly Dao, containing part of the original source of Heavenly Dao.

The foundation of the Human Race lies in the phrase "humans shall prevail over the heavens." Born out of the Human Path, if they incorporate the original source of Heavenly Dao, they will surely come under its control.

If that happens, the slogan of humans prevailing over heaven can no longer be proclaimed, shaking the very foundation of the Human Race.

Aside from the Duotian Shenfan, Jiang Chen possesses several other top Innate Spiritual Treasures, such as the Taichu Divine Sword, the Dutian Divine Sword, and the Pure Yang Emperor Sword.

Unfortunately, these three Innate Swords of Destruction have other purposes for Jiang Chen and cannot be merged into the Soil of Rest. As for the Duotian Shenfan, the Tao Mirror, and the Sun, Moon, and Stars Map, they are Innate Treasures, which are even more impossible.

Beyond these, artifacts like the Nine Heavens Jade Crown, the Green Light Yin Yang Lamp, and the Innate Four Symbols Great Formation, and other Innate Spiritual Treasures of lower grades, are not sufficient; even if devoured by the Soil of Rest, they would be of no use.

"There’s no lack of other treasures!" After silently going through his possessions, Jiang Chen indeed found several suitable items.

Not the high-grade Innate Spiritual Treasures obtained from hunting the Ancestors of Myriad Clans, though precious, they were because of their value, already distributed by Jiang Chen.

The Human Race is in dire need of Innate Spiritual Treasures, especially those above high-grade. When Jiang Chen consecutively killed Ancestors of the Myriad Clans, he obtained numerous Innate Spiritual Treasures, but they were hardly warm before they were borrowed by others.

The primary use of Innate Spiritual Treasures is not as weapons, but rather as the main component of an Innate Great Formation.

The higher the grade of Innate Spiritual Treasure, the more powerful the great formation; a top Innate Spiritual Treasure can create an Innate Great Formation capable of withstanding the attacks of Great Divine Transcendents.

This is how Jiang Chen lent out his Innate Spiritual Treasures, to the Human Race armies suppressing Fierce Beasts in various fractures of the heavens and earth, allowing them to construct Innate Great Formations to fend off invasions.

Though said to be a loan, they will surely be returned. When the fractures in the heavens and earth close and there is no further need for Human Race armies to guard them, these borrowed Innate Spiritual Treasures will be returned.

It is necessary to lend them out; the Three Sovereigns and Five Emperors have given freely, and with Jiang Chen, it is a loan, which is already quite proper. Making sacrifices for the Human Race, if the Human King does not lead by example, can we expect those below to make sacrifices? Otherwise, wouldn’t it become bureaucratic?

"At critical times, I must rely on the Tao Mirror."

Jiang Chen took out the Tao Mirror, feeling contemplative.