Journey to the West: I have Nine Golden Crows Inside Me
Chapter 1141 - 807: Reincarnation (Seeking Monthly Pass)

Chapter 1141: Chapter 807: Reincarnation (Seeking Monthly Pass)

The Six Paths Reincarnation Dish, in the eyes of the spirits entering it, appears as six enormous whirlpools, each representing the Heavens, Earth, Human, Beast, Asura, and Hungry Ghost paths.

A soul need only enter one of them to be reborn into the corresponding race. Of these, the Heavenly path is the most noble, allowing one to reincarnate as an innate being, and the Earthly path is next, allowing reincarnation as any creature nurtured by Heaven and Earth.

Following that is the Human path, through which one may reincarnate among the myriad spirits of Heaven and Earth, including the intelligent beings of the Human Race.

The Asura path, as the name suggests, enables one to reincarnate as an Asura from the Sea of Blood. The Beast path is intended for those who erred in their previous lives; once they enter this path, they will be reborn as beasts of burden in their next life.

Those who enter this path will be bereft of their Spirit Root, and without the guidance of an enlightened one, they won’t even have the chance to cultivate into demons.

Typically, spirits who have finished their sentences in the eighteen levels of hell will enter the Beast path. If they were inhumane in life, they won’t have the chance to be human in death either.

To be reincarnated into the Beast Path, unless one saves humans with a beastly body and performs great deeds, there’s little chance of liberation, and they may remain as beasts forever.

The Hungry Ghost path, similar to the Asura path, is specifically prepared for ghostly beings. Malevolent and wicked ghosts after death can enter this path and transform into special beings like rakshasa ghosts, yaksha ghosts, and others.

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The Six Paths Reincarnation Dish, as its name implies, is an enormous dish, half the size of the entire Netherworld. This treasure is mystical, and beings below the level of an Innate Taoist Master cannot grasp its entirety, seeing instead six huge whirlpools that maintain the cycle of reincarnation of Heaven and Earth.

Jiang Chen had reached the complete realm of an Innate Taoist Master, and with the aid of dual Dao Fruits, he possessed strength close to that of Great Divine Transcendents, thus he was qualified to glimpse the full picture of the Six Paths Reincarnation Dish.

It was a large hexagonal disc, suspended high above the Netherworld, filling half the sky. The Six Paths Reincarnation Dish’s surface was equally divided into six sections, with a section marked by a profound and complex rune, exuding an aura of eternity.

These six runes are the most ancient of scripts, pre-dating even Chaos, called the Dao-bearing scripts, also known as the carriers of the Great Dao.

It is said that scripts carry the Dao, and these six Dao-bearing scripts bear the will of the Great Dao, acting as its eternal symbols in the material world. The six great Dao symbols represent the Six Paths of Reincarnation.

The eternal aura they radiate is not a mere exaggerated metaphor but a reality. As the symbols of the Great Dao, they possess the true quality of being eternal and indestructible.

Even if one day, all of Chaos collapses, these six Dao symbols will not be destroyed. They represent the supreme power that Pangu the Great God sought for himself.

The Six Paths Reincarnation Dish is known as the premier treasure of the Prehistoric World because of these six Dao symbols. The power they carry far exceeds the Chaos World, and even the Heavenly Dao cannot contend with them.

Being invincible means being number one.

Similarly, the opportunities contained within the Six Paths Reincarnation Dish are also related to these six Dao symbols.

This is the only power of the Great Dao materialized in the Prehistoric World, touching upon the endpoint of cultivation and related to eternity. Anyone who could comprehend something out of it would benefit a saint for a lifetime.

Forget the saints, if the Chaos Demigods were still alive, they too would be interested in these six Dao symbols. An item related to the Great Dao, even if placed in Chaos, would be a treasure beyond imagination.

Why does Jiang Chen firmly believe that Mother Earth is extremely powerful, second only to Honjan Daizu and stronger than the other six saints? It’s because she is the master of the Six Paths Reincarnation Dish, having the privilege of being in close contact with the six eternal Dao symbols day and night.

With continual contemplation of the Dao symbols, even if Mother Earth reaps no insights at all, just being in contact with them over the years would imbue her with a hint of the aura of the Dao. This alone would be enough to set her apart among the saints.

It’s simple, if a mortal is touched by even a trace of a saint’s aura, even a Great Luo Golden Immortal would not dare to disrespect them. To a saint, killing a Great Luo Golden Immortal is no different from squashing an ant.

By the same logic, in front of the Great Dao, what difference is there between a saint and an ant? A saint who is touched by even a trace of the Dao’s aura has the right to be proud within their own realm.

The six Dao symbols are considered the most mysterious treasures of the Prehistoric World. Legend has it that even Hongjun Daizu once briefly stepped away from the Heavenly Dao to come here, to comprehend the mysteries contained within the Dao symbols.

Whether the Taoist Ancestors understood anything or not is inconsequential to outsiders, but the saints indeed gained some insights. Sanqing gleaned the essence of "Primordial Genesis," thereby comprehending three ultimate powers of creation, evolution, and demise.

Jieyin Saint found inspiration and merged the Dao of Reality with the Dao of Annihilation, comprehending an ultimate path of transcendence within dreams.

After pondering the Dao symbols, Zhunti Saint deepened his mastery of the Dao of Heart and Mind, attuning to Heaven and Earth with the power of the mind, earning him the reputation of being omnipresent.

Whether true or not, Zhunti Saint’s methods of converting people have indeed become more profound. His subtle way of conversion, simply through conversation, can make people willingly submit and join the Western religion with sincere faith. It is quite astonishing.