I Can Accumulate Proficiency, Starting from Alchemy
Chapter 1848 - Chapter 1848 Chapter 809 Yue Guangs Three Stances The Initial

Chapter 1848: Chapter 809: Yue Guang’s Three Stances, The Initial Creation of Divine Canons_2 Chapter 1848: Chapter 809: Yue Guang’s Three Stances, The Initial Creation of Divine Canons_2 Perhaps more accurately, these three Divine Arts were originally carried by the Yue Guang Divine Spear, but in the Extreme Ancient Era of the Ancient World, after the original consciousness of Yue Guang was destroyed, these three Divine Arts sank into the deep layers of Yue Guang itself.

The newly born Yue Guang consciousness has always been using the might of the Ancient Artifact to fight, with no concept of Divine Art, so while it holds infinite might against the Divine Race of the Infinite Realm, it may not be sufficient against other Divine Venerables.

Not long ago, with all his might, Han Yi threw his spear, piercing through the Knife Currency blockage and passing through the brow of Wenren He; the mighty power of the Divine Venerable also awakened the memories sleeping deep within Yue Guang.

It was only then that the three Divine Arts reemerged.

At present, the fastest way to enhance Han Yi’s strength in the shortest amount of time is naturally through these three Divine Arts of Yue Guang.

These three Divine Arts are powerful Ancient Divine Techniques, and their names are collectively known as the Three Yue Guang Techniques.

Han Yi began his closed meditations, delving into these three Ancient Arts.

While he was in seclusion, the news of Nangong Yi’s return, taking his seat as leader of the Nangong Clan, started to spread around the territories of the Nangong Clan, corroborating the recent destruction of the Wenren Clan, forcing the Divine Clans in the area to acknowledge one fact.

The Nangong Clan had risen; having produced a Divine Venerable, this Divine Clan now had the power to compete for a place among the top ten affiliated Divine Clans of Taichu.

Increasingly more Divine Clans started to establish relationships with the Nangong Clan, seeking the protection of the newly appointed Elder Taichu.

For the Nangong Clan, the days that followed each marked new heights and greater prosperity.

As for Han Yi, for the time being, no one dared to disturb him.

Seasons changed, and time passed quietly.

When he next opened his eyes, the Yue Guang resting on his knees was gently breathing in Spirit Light, its surface covered in a layer of pale golden light, both mysterious and powerful.

And in his heart, there flowed three more Divine Arts.

Warrior’s End, Light Breaker, Summon Ancient!

Of course, for now, he could only comprehend part of these three Divine Arts. He could initially invoke the first and second, but he did not yet have the power to use the third.

However, just gaining a preliminary understanding of these three Divine Arts had already taken him a millennium. To thoroughly comprehend them would require at least ten times that duration, essentially starting from tens of millennia, which felt exceedingly long for him.

He collected up the Yue Guang, nurturing it within the First Divine Aperture World. On the edge of this Divine Aperture World, he designated a Void Space for Yue Guang.

Moreover, he used the Divinity extracted from the body of Xing Han Venerable, after erasing its demonic traits, to nourish the Yue Guang.

In the First Divine Aperture World, on the opposite side from where Yue Guang was located, there stood a massive black stele–the Chongxuan Stele.

Before leaving, Han Yi glanced at the Chongxuan Stele. He had already examined it once, discovering that while the power of Divine Venerable could pry open more minute particles and unearth more spaces, it was still ineffective in uncovering the secrets of the entire stele.

In other words, the power of an Initial-stage Divine Sovereign was still not enough to discern the secrets of this stele.

Thus, he had no choice but to temporarily give up.

After securing Yue Guang, Han Yi summoned Nangong Hao to inquire if there was anything he could help with. Nangong Hao shared news about other Divine Clans wanting to attach themselves under Han Yi’s name.

Han Yi was noncommittal towards this. He allowed Nangong Hao to consider the entirety of the situation and to make decisions on his behalf.

Nangong Hao’s originally anxious heart burst into joy upon hearing these words.

With Han Yi’s stance, it meant that he held the greatest support for the Nangong Clan, not having any negative thoughts due to him joining later.

Moments later, he informed Nangong Hao and then left the Nangong Clan, heading towards the Taichu Clan Territory.

A day later, he arrived at the Taichu Divine Clan, then applied to enter the Taichu Outer Hall to consult various canons, and soon he was notified he was allowed, with Elder Dongfang He coming to guide him.

“I heard you made a trip to the Chaos Divine City?” asked Dongfang He.

Han Yi nodded: “Yes, a thousand years ago, I happened to pass by the Chaos Divine City and entered, but unfortunately, the Divine Venerable of that Divine Nest had long since fled.”

Dongfang He said, “Rest assured, if there’s news, I’ll inform you. Those Divine Nest rats disappear for a while then reappear.”

He shifted the subject and asked, “Are you preparing to create a Divine Venerable level Divine Canon?”

The Taichu Outer Hall, where Han Yi applied, although all the canons collected come from the Taichu Divine Clan, ranged from the low-level Primordial Divine Canons to the high-level Divine Sovereign Temple; the selection is vast, encompassing everything.

Typically, after ascending to Divine Venerable, each affiliated clan’s Divine Venerable would apply to enter the Taichu Outer Hall to consult, and based on their own Divine Canons, they create a suitable Divine Canon for themselves.

And if it’s a Divine Venerable of the Taichu Divine Clan, they could enter the Taichu Inner Hall, which is the most mysterious place of the Taichu Clan, where the Taichu Divine Canons are stored.

Of course.

Even for an affiliated Divine Venerable, entering the Taichu Outer Hall is not without cost; the requirement is to inscribe a copy of the practiced Divine Canon to be left in the Outer Hall, although creating a Divine Canon is not mandatory.

Thus, it was upon such grounds that Dongfang He guessed Han Yi was preparing to create a Divine Canon.

Han Yi nodded earnestly, “Yes, the Divine Canon I practice has exhausted its essence. To advance it to the level of Divine Venerable, I need to rely on the countless canons within the Taichu Outer Hall.”

Dongfang He nodded calmly.