I Can Accumulate Proficiency, Starting from Alchemy
Chapter 1441 - Chapter 1441 Chapter 608 Named After the Devil a Deadly Trap

Chapter 1441: Chapter 608: Named After the Devil, a Deadly Trap Chapter 1441: Chapter 608: Named After the Devil, a Deadly Trap The Miluo Hunyuan True Scripture inherently contains a Sword Canon that delves into the levels above the Tao Principle.

This Sword Canon has a very unique aspect, which is the extremely difficult cultivation process. It is much harder than the True Scripture itself, and while it poses a high level of difficulty, its power is also immense. If one can fully unleash it, it will certainly shock the heavens and the earth.

Furthermore,

this Sword Canon is not comprised of Nine Forms but only Six Forms. These Six Forms penetrate through Taiyi, Daluo, and the Tao Realm. Comprehending each form vastly enhances one’s strength.

And the difficulty of each of these Six Forms is enormous. Under normal circumstances, even for those with exceptional talent, it could take thousands or even tens of thousands of years.

Even after ascending to the Daluo Immortal Venerate Realm, one might not be able to comprehend the two forms of Taiyi.

At present,

at the stage where Han Yi finds it difficult to transform qualitatively at the Seventh-order Sword Control, Seventh-order Sword Realm, and Seventh-order Mind Domain Shifting, the two cultivation strategies could significantly enhance his strength.

After pondering for a moment, Han Yi chose the first cultivation strategy, which is to first cultivate the Infant Morphing Immortal Skill to the Seventh-order.

The cultivation of the Miluo Hunyuan Sword Canon is still beyond his grasp, but having cultivated the Infant Morphing Immortal Skill for three thousand years, he is thoroughly familiar with it, and making a breakthrough is just a matter of course.

Once he breaks through this Immortal Skill, he can focus on cultivating the Sword Canon later.

Besides this,

he also plans to gather information about the Great Divine Mountain to see how the Divine Clan of this Chaos force differs from the Primordial Ancient Gods of the Ancient Great World.

Moreover,

if the opportunity is right, as the Original Art mentioned, he will personally go to the Great Divine Mountain to seek the fortune of the Ancient Gods.

Han Yi’s Ultimate Void Realm has reached its peak, and heeding the teachings of the Original Art Immortal Sovereign, he did not rashly break through to the ultimate limit of the Ultimate Void, lest he trigger the prohibitions of the Tao Principle, summoning the Tao Tribulation and destruction.

Even if he could withstand the Tao Tribulation with his formidable strength and advance to the Creation Realm, it would attract the ancient immortals and Ancient Evils to personally kill him.

The ancient immortals and Ancient Evils capable of modifying the Ancient God System are undoubtedly the most top-tier Dao Ancestors, even Heavenly Sovereigns. Facing such enemies, Han Yi has no capacity to resist.

Therefore, unless he has the clearest solution, he would not casually risk his own life to attempt it.

However, upon hearing about the Divine Clan of the Great Divine Mountain, an idea occurred to Han Yi.

If the Tao Principle of the Ancient Great World has been modified, limiting the Ancient Gods from undergoing tribulation and revealing their presence even after the tribulation, what if he doesn’t undergo the tribulation within the Ancient Great World?

If he leaves the Ancient Great World and undergoes the Divine Tribulation of the Ancient Gods elsewhere in the Chaos, could that allow him to evade the restrictions of the Ancient Great World and ascend to the Creation Realm?

This idea requires meeting two conditions: first, there needs to be an environment suitable for the Divine Tribulation of the Ancient Gods somewhere in the Chaos.

The second condition is that after ascending to the Creation Realm outside of the Ancient Great World and upon his return, he would not be detected by the ancient immortals and Ancient Evils.

The two cultivation paths to choose from, along with the need for opportunities to breakthrough in the Ancient God System, indicate Han Yi’s next focus.

However,

before that, he wants to try using the Tao Crystal for cultivation to push his senior Realm further and, after a while, when he has stabilized, then cultivate the Infant Morphing Immortal Skill.

Putting all these thoughts aside, Han Yi began his cultivation.

He took out the Tao Crystals. The Age Candle Dao Ancestor and the Calamity Dao Ancestor had each given him a hundred Tao Crystals, and these two hundred Tao Crystals were not a small amount.

Tao Crystals are the essence of the Great Tao, tremendously beneficial to the cultivation of both Immortal Monarchs and Immortal Venerates, and are valuable commodities for those above Immortal Monarch rank.

There are two sources of Tao Crystals: one is that a Dao Ancestor captures the essence of the Great Tao of heaven and earth to condense them, a process that even Dao Ancestors have to expend considerable effort on; the second is that they are naturally bred by heaven and earth.

Generally, Tao Crystals come from the latter, similar to how Spirit Stones are cultivated within Spirit Veins, as treasures of heaven and earth.

The cultivation of an Immortal Monarch involves comprehending the Tao Principle, integrating it into the Immortal Spirit Realm, thereby further strengthening the Immortal Body, Immortal Power, and Immortal Soul, and achieving harmony with the Great Tao–every motion could leverage the power of the Great Tao. This is why an Immortal Monarch is countless times more powerful than a Golden Immortal; their realms are fundamentally different, akin to comparing clouds to mud.

Indeed,

the cultivation method for Immortal Venerates is the same.

However, within the Immortal Spirit Realm of an Immortal Venerate, the Tao Principle having undergone its first consummation stage, the influence over reality is, to some extent, close to that of the Great Tao.

As for Immortal Venerates constructing Realm Heavens and manifesting the Immortal Realm, the fundamental reason is that by doing so, they can make the Tao Principle within their Realm Heavens closer to the power of the Great Tao, facilitating faster cultivation.

If they opt not to manifest it, it’s actually also possible.

By the stage of Dao Ancestor, the Tao Principle within their Realm Heavens is wholly consummated, giving birth to a complete and independent Great Tao of their own Realm Heavens. Essentially, aside from scale and power, it is no different from a Great World.

Only then can one be referred to as a Dao Ancestor, a creator of worlds within the Great Tao.

This process, simply put, is like the Immortal Spirit Realm learning from the Great World, with the path in the Immortal Spirit Realm replicating the Great Tao of the Great World. It gradually forms its own Tao, and ultimately metamorphoses into a Tao that is essentially as powerful as that of the Great World.

It is precisely because it replicates the Great Tao of the Great World that the core of the Great World’s Great Tao consists of the Three Thousand Great Tao. Therefore, the milestone of an Immortal Monarch’s breakthrough to Immortal Venerate is the comprehension of the Three Thousand Tao Principle.

A regular Immortal Monarch who comprehends up to a thousand Tao Principles will undergo their first transformation, becoming a senior.

A senior Immortal Monarch who comprehends up to two thousand Tao Principles will undergo a second transformation, reaching the peak state.

And a Peak Immortal Monarch who comprehends all three thousand Tao Principles, having perfected their Realm Heavens, which have become the embryonic form of a Great World, can break through to Immortal Venerate.

This is the progressive path of cultivation for Immortal Monarchs.